Not only did beginning with the intro help me renew my vision of a project that's been simmering on the back burner for too long (WAY too long, if you ask my wife), it also helped me establish my personal stake in the subject, which I've stated as follows:
Sonosophy demands that I remove the mask of scholarly dispassion and objectivity, that I put myself on the line in order to meet my subject face to face, to be known by others as I seek to know them. It demands that I open myself to the world’s manifold figures and forms, to the beings, the objects, and the ideas with which I share space. It demands that I listen deeply for and to their presence, that I let myself be moved as they move, that I feel deeply into their experience and let myself feel that experience deeply.
The intro serves as my opening statement, then. In addition to relating what sonosophy demands of me, it also traces the development of my relationship with sonosopher and sonosophy, from my first encounter with the name "Alex Caldiero" to my own attempts to apply his sonosophic methods in performance. In the process, I illustrate the deep influence Alex has had on me as an observer, a performer, and a human. It also introduces the ethnographic methods I’ll be using throughout the dissertation to explore Alex's work and its functions and implications for language users. And my use of these methods segues well into my methodology chapter, which I started as soon as I finished the intro.
In short, then: I'm actively dissertating, for real now. No more teasing. Ima get this thing done.
No comments:
Post a Comment